| 1. | The idea of justice and benefit of the eclectics in pre - qin
先秦杂家义利观探微 |
| 2. | A differentiation and analysis on dong zhong - shu ' s idea of justice and benefit
董仲舒义利观辨析 |
| 3. | Has his own ideas of justice in the recorder s court
关于记录官法庭该怎样主持公道，他自有看法。 |
| 4. | The confucian ideas of justice and benefit as well as its infulence on law
儒家义利观的法文化解读 |
| 5. | “ there ' s a strange idea of justice given that the same people are running the game as were 20 years ago
我有一种奇怪观点? ?人们经营这项运动的手法和我们20年前做的一样“ 。 |
| 6. | The last part of this text is contemporary article . we will concentrate on the contestation about the idea of justice in the west after the 1960s
最后是第三部分为当代篇，集中考察二十世纪六十年代后当代西方公正思想的论争。 |
| 7. | Some foreign scholars think that the history of western ethics is just a thought history of justice . that means that the idea of justice has always occupied the core position on the history of western ethics ( even the whole thought history ) . this is a judgment that matches the historical fact
国外有学者认为“西方伦理学史就是一部公正思想史” ，意思是说，公正思想在西方伦理学史(乃至整个思想史)上始终占有核心地位，这是符合史实的论断。 |
| 8. | We will firstly describe the historical turning of the connotation and extension of the category of western justice , and give totally out of it the theoretical crux . the second part of this text is history article , in which we will timely trace back to ancient greece , through middle ages , end up modern age , to describe simply the historical turning of the western ideas of justice in the theoretical appearance of virtue ethics , theological ethics , utilitarianism , and deontology
本文第一部分为范畴篇，首先综述西方公正范畴的内涵和外延的历史演变，从总体上揭示出其中的理论内核；然后是第二部分为历史篇，时间上从古希腊源头起，经中世纪，最后至近代，将德性论、神学论、功利论、义务论等几种公正思想形态的历史演变简要梳理出来。 |
